Essence Altered | Photos and Images | Fine Art

Essence Altered

Essence Altered PLDZ-12 Instant Download Price
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calebhugo@calebhugo.com
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This concept may not be completely biblical, but neither is it unbiblical (just as with much of Christian art).  If this discourse does not assist you in understanding the concept of marriage or this music, then drop it and move on.  Enjoy the sound however you would like to enjoy it.  Don’t let the way I interpret it hinder your experience.

I am now going to disclose my intended meaning for this piece, and I fear that both good-willed and malicious people may misunderstand. Discussing sexuality can be a very sensitive thing because of how our culture has mutilated it.  We have taken an innocent and beautiful part of creation and removed it from its proper context thereby perverting the entire concept; from the act itself to its relational and spiritual application.  Currently, sexuality is always associated with copulation in one way or another and people cannot seem to get this out of their minds.  Sexuality can be (and in this context should be) understood as a deeply intimate relational concept that refers to a certain level of connectivity between physical sentient beings.  It cannot be related to animals and it cannot be related to spirits.  It is for the spirit-animal hybrids that we humans are.  It has something to do with sex and as well as something to do with the marriage relationship and its intimate spiritual connectivity.

While this piece refers primarily to the spiritual aspects of sexuality, the sex act makes the spiritual aspects possible which is why its purpose in uniting man and wife cannot go undiscussed.  Between Genesis 2:24, I Corinthians 7:4,  and Ephesians 5:28-31, it is quite clear that a married couple is to be regarded not just as a unit, but a single physical organism.  How this works is something of which Paul writes in Ephesians 5, “This is a profound mystery.”  When a couple gets married, their resultant relationship is so deep and so profound that eventually their body, soul, and mind literally begin to function as a single unit.  Two separate beings slowly growing to know each other perfectly and in every way in order to become one while each individual maintains the wonderfully complex distinctiveness that God gave each of them.  Sex seems to have something to do with this, but it’s simply a means to an end.  This end is what I’m attempting to get at with this piece; that profound mystery that I will never understand.

The first thirty seconds or so begin with a technique in which I give the performers a set of notes and tell them to improvise for a set amount of time.  I’ve written the pitch sets in such a way as to leave no possibility  for resolution so that by the time this section is over an unsettled and yet profoundly peaceful atmosphere has been created.  This resultant texture represents two restless spirits of a living man and woman who are longing to be with one another; the essences of two human beings passionately desiring the fundamental change needed for them to become a single entity without compromising their distinctiveness.

After this opening improvisatory section, the rest of the piece consists of a simple three part form.  The outer sections resemble a series of long sighs in which the instruments slowly merge in and out of each other’s timbre and pitch.  The resultant sequence of dissonance and consonance is reflective of the intensity, depth, beauty, and mystery of the love found within the marriage relationship. However, since I’m depicting a change, the first of these outer sections deals with the relationship before the fundamental change that begins after marriage.

The middle section takes a motive from the limited melodic material presented in the first section and elaborates on it.  This development is accompanied by the same type of improvisation as in the beginning, but this time with direction and intent.  These elements work together to push the sound back into the sighs depicted at the beginning.  The saxophone’s improvised texture is designed in such a way as to envelop the the clarinet’s sound while still allowing the clarinet to be clearly heard.  Heading towards the climax of the piece the clarinet and saxophone both begin to have windows of improvisation.  The lines (both improvised and not) dance around one another with increasing energy, finally pausing on a single pitch in unison.  The two lines then separate with a sharp attack on the same dissonant interval which we heard in the beginning that resolves to reveal a much more intense and in depth joyful sigh compared to what we heard in the beginning.  When the saxophone resolves the sigh, the clarinet responds by cascading down to a lower register which results in a related and peaceful sound caused by all of the sound that came before it.  All this is to communicate the mixture and intensity of emotion involved in the process of two people becoming one.

The final section represents the goal of this fundamental change.  The two distinct and complimentary people are now seen as one person.  Their essences can now freely pass in and out of one another without fear and without shame.  They know and are known deeply by one another.

This concept may not be completely biblical, but neither is it unbiblical (just as with much of Christian art). If this discourse does not assist you in understanding the concept of marriage or this music, then drop it and move on. Enjoy the sound
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