Genghis Khan by Jacob Abbott

Genghis Khan by Jacob Abbott 2351

Genghis Khan , Makers of History , by Jacob Abbott 1803-1879 PREFACE. The word khan is not a name, but a title. It means chieftain or king. It is a word used in various forms by the different tribes and nations that from time immemorial have inhabited Central Asia, and has been applied to a great number of potentates and rulers that have from time to time arisen among them. Genghis Khan was the greatest of these princes. He was, in fact, one of the most renowned conquerors whose exploits history records. As in all other cases occurring in the series of histories to which this work belongs, where the events narrated took place at such a period or in such a part of the world that positively reliable and authentic information in respect to them can now no longer be obtained, the author is not responsible for the actual truth of the narrative which he offers, but only for the honesty and fidelity with which he has compiled it from the best sources of information now within reach. CONTENTS. Chapter I. PASTORAL LIFE IN ASIA II. THE MONGULS III. YEZONKAI KHAN IV. THE FIRST BATTLE V. VANG KHAN VI. TEMUJIN IN EXILE VII. RUPTURE WITH VANG KHAN VIII. PROGRESS OF THE QUARREL IX. THE DEATH OF VANG KHAN X. THE DEATH OF YEMUKA XI. ESTABLISHMENT OF THE EMPIRE XII. DOMINIONS OF GENGHIS KHAN XIII. THE ADVENTURES OF PRINCE KUSHLUK XIV. IDIKUT XV. THE STORY OF HUJAKU XVI. CONQUESTS IN CHINA XVII. THE SULTAN MOHAMMED XVIII. THE WAR WITH THE SULTAN XIX. THE FALL OF BOKHARA XX. BATTLES AND SIEGES XXI. DEATH OF THE SULTAN XXII. VICTORIOUS CAMPAIGNS XXIII. GRAND CELEBRATIONS XXIV. CONCLUSION GENGHIS KHAN. CHAPTER I. PASTORAL LIFE IN ASIA. Four different modes of life enumerated.- -Northern and southern climes.- -Animal food in arctic regions.- -Tropical regions.- -Appetite changes with climate.- -First steps toward civilization.- -Interior of Asia.- -Pastoral habits of the people.- -Picture of pastoral life.- -Large families accumulated.- -Rise of patriarchal governments.- -Origin of the towns.- -Great chieftains.- -Genghis Khan. There are four several methods by which the various communities into which the human race is divided obtain their subsistence from the productions of the earth, each of which leads to its own peculiar system of social organization, distinct in its leading characteristics from those of all the rest. Each tends to its own peculiar form of government, gives rise to its own manners and customs, and forms, in a word, a distinctive and characteristic type of life. These methods are the following: 1. By hunting wild animals in a state of nature. 2. By rearing tame animals in pasturages. 3. By gathering fruits and vegetables which grow spontaneously in a state of nature. 4. By rearing fruits and grains and other vegetables by artificial tillage in cultivated ground. By the two former methods man subsists on animal food. By the two latter on vegetable food. As we go north, from the temperate regions toward the poles, man is found to subsist more and more on animal food. This seems to be the intention of Providence. In the arctic regions scarcely any vegetables grow that are fit for human food, but animals whose flesh is nutritious and adapted to the use of man are abundant. As we go south, from temperate regions toward the equator, man is found to subsist more and more on vegetable food. This, too, seems to be the intention of nature. Within the tropics scarcely any animals live that are fit for human food; while fruits, roots, and other vegetable productions which are nutritious and adapted to the use of man are abundant. In accordance with this difference in the productions of the different regions of the earth, there seems to be a difference in the constitutions of the races of men formed to inhabit them. The tribes that inhabit Greenland and Kamtschatka can not preserve their accustomed health and vigor on any other than animal food. If put upon a diet of vegetables they soon begin to pine away. The reverse is true of the vegetable-eaters of the tropics. They preserve their health and strength well on a diet of rice, or bread-fruit, or bananas, and would undoubtedly be made sick by being fed on the flesh of walruses, seals, and white bears. In the temperate regions the productions of the above-mentioned extremes are mingled. Here many animals whose flesh is fit for human food live and thrive, and here grows, too, a vast variety of nutritious fruits, and roots, and seeds. The physical constitution of the various races of men that inhabit these regions is modified accordingly. In the temperate climes men can live on vegetable food, or on animal food, or on both. The constitution differs, too, in different individuals, and it changes at different periods of the year. Some persons require more of animal, and others more of vegetable food, to preserve their bodily and mental powers in the best condition, and each one observes a change in himself in passing from winter to summer. In the summer the desire for a diet of fruits and vegetables seems to come northward with the sun, and in the winter the appetite for flesh comes southward from the arctic regions with the cold. When we consider the different conditions in which the different regions of the earth are placed in respect to their capacity of production for animal and vegetable food, we shall see that this adjustment of the constitution of man, both to the differences of climate and to the changes of the seasons, is a very wise and beneficent arrangement of Divine Providence. To confine man absolutely either to animal or vegetable food would be to depopulate a large part of the earth. It results from these general facts in respect to the distribution of the supplies of animal and vegetable food for man in different latitudes that, in all northern climes in our hemisphere, men living in a savage state must be hunters, while those that live near the equator must depend for their subsistence on fruits and roots growing wild. When, moreover, any tribe or race of men in either of these localities take the first steps toward civilization, they begin, in the one case, by taming animals, and rearing them in flocks and herds; and, in the other case, by saving the seeds of food-producing plants, and cultivating them by artificial tillage in inclosed and private fields. This last is the condition of all the half-civilized tribes of the tropical regions of the earth, whereas the former prevails in all the northern temperate and arctic regions, as far to the northward as domesticated animals can live. From time immemorial, the whole interior of the continent of Asia has been inhabited by tribes and nations that have taken this one step in the advance toward civilization, but have gone no farther. They live, not, like the Indians in North America, by hunting wild beasts, but by rearing and pasturing flocks and herds of animals that they have tamed. These animals f

Genghis Khan , Makers of History , by Jacob Abbott 1803-1879 PREFACE. The word khan is not a name, but a title. It means chieftain or king. It is a word used in various forms by the different tribes and nations that from time immemorial have
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